Ok! I now have your attention! I know I do. Nick wrote (in a comment I’m trying to reply to; well, I actually did, on paper, in the middle of the night, which makes it complicated):
Anthroposophy offers nothing that can not be found elsewhere other than the false promise of racial karmic progression.
I know there are people who agree. I know there are those who disagree. I know there are those who redefine spiritual racism as non-racism, or even anti-racism. Or who fail to see that Steiner speaks of racial progression at all. But is Nick’s estimation correct? Is there indeed nothing but ‘the false promise of racial karmic progression’ and is it necessary to judge everything else he taught in this light? Why? (Oh, yes, I know this is topic old. But why not do it again? Besides, I’m busy with other things and need to keep you entertained.)
Right now, on the critics list, there are (once again) interesting discussions on the topic of racism. Sadly, I’m far behind in list discussions in general. It may make sense to pick a few items that could inspire thought, though. I’m thinking of a few of the Steiner-quotes that have been posted. For example this (posted by Peter Staudenmaier in this thread), from a lecture on education:
This ‘Body of the Ego’ is the vehicle of the higher soul of man. Through it man is the crown of all earthly creation. Now in the human being of the present day the Ego is by no means simple in character. We may recognize its nature if we compare human beings at different stages of development. Look at the uneducated savage beside the average European, or again, compare the latter with a lofty idealist. Each one of them has the faculty of saying ‘ I ’ to himself; the ‘Body of the Ego’ is present in them all. But the uneducated savage, with his Ego, follows his passions, impulses, and cravings almost like an animal. The more highly developed man says to himself, ‘Such and such impulses and desires you may follow,’ while others again he holds in check or suppresses altogether. The idealist has developed new impulses and new desires in addition to those originally present. All this has taken place through the Ego working upon the other members of the human being. Indeed, it is this which constitutes the special task of the Ego. Working outward from itself, it has to ennoble and purify the other members of man’s nature. [Source.]
Or this one, posted by Pete (same thread as above):
In each root race various stages must also be gone through. There are always seven of these. In the beginning of a period identified with a root race, its principal characteristics are in a youthful condition; slowly they attain maturity and finally enter a decline. The population of a root race is thereby divided into seven sub-races. But one must not imagine that one subrace immediately disappears when a new one develops. Each one may maintain itself for a long time while others are developing beside it. Thus there are always populations which show different stages of development living beside each other on earth. [Source.]
For an anthroposophical perspective (or ‘seeing things from a higher plane’), please do read Rafael’s comments in that and other recent threads. For more anthroposophical quotes on race, see Roger Rawlings’ website and for analyses look up Peter Staudenmaier’s work (and his posts on critics are usually excellent in picking apart the arguments of anthroposophists).